'If you want to serve mankind, go and work among the poorest and most neglected' (Ruskin Bond) - This is one and only final truth and there is no alternative to it. Either you'll have a poor pathetic life in these filthy remote villages without electricity, water, lots of problems, and a great vision of uplifting mankind who actually need it or a nice rich life in a developed metro city, and big dreams of uplifting status.
I am no one to comment if either is great, but it's just a trade-off between comfort of our body or our soul and sadly both are mutually exclusive. The ball is always in our court, and we've to move.
Few out of millions dare to follow the soul, and when they use their hard-earned skills to serve millions instead of earn millions, they're called crazy people, as Sri Aurobindo rightly points out - "Perhaps you know what ordinary men say of an extraordinary view, an extraordinary endeavour, an extraordinary ambition. To them it is madness; only, if the madman is successful in his work then he is called no longer a madman, but a great genius. But how many are successful in their life's endeavour? Among a thousand men, there are five or six who are out of the ordinary and out of the five or six one perhaps successful. Not to speak of success, I have not yet even entirely entered my field of work. There is nothing then for you but to consider me mad."
Here are stories of few such mad people who always remained out of public glare and kept doing things that console their soul than comfort to their body.
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Dr Ravindra Koelhe, MD, lives and runs a clinic in Melghat, Maharashtra. His fee is Rs 2 for the first consultation and Rs 1 for the second.
Not only is he a doctor and social worker, Dr Koelhe has also taken the government to court for having failed in its duty to protect the Korku tribals of the region.After completing his MBBS, he worked in Melghat for a year-and-a-half only to realise that he needed more expertise to handle the problems of the tribals. So he went back to medical college for an MD in preventive and social medicine.
"I have now been here for 24 years. In those days there were two public health centres and no roads. Once a week, I used to walk 40 kms from Dharni to Bairagarh to reach my clinic. I used to see at least one tiger every month. Since the last three years I haven't seen a single one," he says remembering his early days as a young doctor. After completing his MBBS from Nagpur University, he decided to work in rural India. An ardent follower of Mahatma Gandhi and Vinoba Bhave, he was also influenced by Ruskin Bond who wrote, 'If you want to serve mankind, go and work among the poorest and most neglected.'He toured the rural areas of Gujarat, Maharashtra and Madhya Pradesh and decided that Gadricholi in Maharashtra was the most backward amongst his travels and decided to work there. His mother discouraged him since it was a Naxalite affected area. She told him that Melghat was equally backward and that he should work here instead.Dr Koelhe has been in Melghat since then. It has been 24 years now.
Melghat means the place where mountains meet. It lies on the Maharashtra-Madhya Pradesh border and is easily one of the most beautiful places in the country, its greenery only broken by the brightly coloured clothes of the Korku tribals who have made these mountains their home.But the region's beauty is overshadowed by its hostile terrain. Its infrastructure is deplorable. The roads are pathetic, the only way one can access its remote villages is in rugged four-wheel jeep.
Melghat's problems are far too many. There is no power for miles, new power lines are discouraged because this a designated tiger reserve. Though the tiger is rarely spotted here, the so-called presence of the tiger has contributed to the total neglect of this region.
The poor tribals live off the land. They cultivate their small patch of fields on the incline of the mountains. There is no irrigation system and no wells because there is no power to pump the water.In this wilderness, Dr Koelhe has stayed on to alleviate the misery of the tribals.
He feels Melghat is a socio-economic problem, which needs to be dealt with holistically. "We as doctors can look after them when they fall sick, but there are other shortcomings that have to be addressed like education, skill enhancement and assured economic activity through out the year.""When I came here the infant mortality rate was close to 200 per 1,000 babies. Now it is 60. In Kerala it is 8 and in rural India 9. We have to bring it down to the national level. That is why I have filed a public interest litigation in the Mumbai high court."Discussing the case, he says, "We have filed our affidavits. Now the government has to reply. They don't file a reply for months together. Who can do anything? We want to sit down and discuss the problem and solution, but they don't want to sit with us. We cannot force them."
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"What we need is awareness. There are 400 schemes to look after the tribals from the womb to the grave, but the tribals don't even know what these schemes are. And those who know are not interested in implementing them," says Dr Koelhe resignedly.The tribals have to be provided with safe drinking water and need well stocked ration shops in every village. "The agricultural board is closed. It has to start again. Irrigation facilities to store water are needed and tribals have to be taught the use of fertilizers and pesticides.""The best thing the government has done here is to open more than 300 schools. In those days there were no teachers. The even better thing that the government did was to introduce Korku text books in 1985. Now primary education is in the Korku language. This has gone a long way in making the tribals literate and given them confidence to attend school."
link : http://mobile.rediff.com/news/slide-show/news/20090817/slide-show-1-extraordinary-indians-ravindra-koelhe
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हो गई है पीर पर्वत-सी पिघलनी चाहिए,
इस हिमालय से कोई गंगा निकलनी चाहिए।
आज यह दीवार, परदों की तरह हिलने लगी,
शर्त लेकिन थी कि ये बुनियाद हिलनी चाहिए।
हर सड़क पर, हर गली में, हर नगर, हर गाँव में,
हाथ लहराते हुए हर लाश चलनी चाहिए।
सिर्फ हंगामा खड़ा करना मेरा मकसद नहीं,
सारी कोशिश है कि ये सूरत बदलनी चाहिए।
मेरे सीने में नहीं तो तेरे सीने में सही,
हो कहीं भी आग, लेकिन आग जलनी चाहिए।
-- दुष्यंत कुमार
Monday, August 24, 2009
Tuesday, August 18, 2009
Newsweek(USA) says "We Are All Hindus Now"
“We Are All Hindus Now” -headlines the article in the upcoming edition of prestigious newsmagazine “Newsweek”, saying “U.S. Views on God and Life Are Turning Hindu”. Written by its religion editor Lisa Miller, it says, “…recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.”
Below is full article:
link: http://www.newsweek.com/id/
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America is not a Christian nation. We are, it is true, a nation founded by Christians, and according to a 2008 survey, 76 percent of us continue to identify as Christian (still, that's the lowest percentage in American history). Of course, we are not a Hindu—or Muslim, or Jewish, or Wiccan—nation, either. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. But recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.
The Rig Veda, the most ancient Hindu scripture, says this: "Truth is One, but the sages speak of it by many names." A Hindu believes there are many paths to God. Jesus is one way, the Qur'an is another, yoga practice is a third. None is better than any other; all are equal. The most traditional, conservative Christians have not been taught to think like this. They learn in Sunday school that their religion is true, and others are false. Jesus said, "I am the way, the truth, and the life. No one comes to the father except through me."
Americans are no longer buying it. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too."
Then there's the question of what happens when you die. Christians traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard. So let us all say "om."
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Newsweek, launched in 1933, is published from New York City in four English language and 12 global editions and has a worldwide circulation of over four million. Jon Meacham is the editor. It is owned by The Washington Post Company with Donald E. Graham as chairman.
I think we are slowly entering in the era of Spiritual Reniassance envisaged by great seers and sages, a few to name are - Shankaracharya, Ramkrishna Paramhansa, Swami Vivekananda, Sri Aurobindo, Maharishi Raman, Pt. Shriram Sharma Acharya and thousands more. An era, when religious tolerance will win over fanaticism, when Science and spirtualtiy will compliment each other, when rational thinking will beat religious dogmas and traditional beliefs, when religion will not be a tool to fight, proselytize and beat in numbers but to live a true life of being human, when east & west and hence the world unite.
At this moment, I remember few quotes by these great saints and rejoice the great thoughts which started shaping in the general human thinking.
"The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth.
If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion and the destruction of the others, I pity him from the bottom of my heart, and point out to him that upon the banner of every religion will soon be written in spite of resistance: "Help and not fight," "Assimilation and not Destruction," "Harmony and Peace and not Dissension." " - Swami Vivekananda, CONCLUDING ADDRESS, World Parliament of Religions - Chicago, Sept 27, 1893
Below is full article:
link: http://www.newsweek.com/id/
------------------------------
America is not a Christian nation. We are, it is true, a nation founded by Christians, and according to a 2008 survey, 76 percent of us continue to identify as Christian (still, that's the lowest percentage in American history). Of course, we are not a Hindu—or Muslim, or Jewish, or Wiccan—nation, either. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. But recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.
Americans are no longer buying it. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too."
Then there's the question of what happens when you die. Christians traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard. So let us all say "om."
By Lisa Miller | NEWSWEEK
Published Aug 15, 2009
From the magazine issue dated Aug 31, 2009
Newsweek, launched in 1933, is published from New York City in four English language and 12 global editions and has a worldwide circulation of over four million. Jon Meacham is the editor. It is owned by The Washington Post Company with Donald E. Graham as chairman.
I think we are slowly entering in the era of Spiritual Reniassance envisaged by great seers and sages, a few to name are - Shankaracharya, Ramkrishna Paramhansa, Swami Vivekananda, Sri Aurobindo, Maharishi Raman, Pt. Shriram Sharma Acharya and thousands more. An era, when religious tolerance will win over fanaticism, when Science and spirtualtiy will compliment each other, when rational thinking will beat religious dogmas and traditional beliefs, when religion will not be a tool to fight, proselytize and beat in numbers but to live a true life of being human, when east & west and hence the world unite.
At this moment, I remember few quotes by these great saints and rejoice the great thoughts which started shaping in the general human thinking.
"Very good. It is enough to have faith in either aspect. You believe in God without form; that is quite all right. But never for a moment think that this alone is true and all else false. Remember that God with form is just as true as God without form. But hold fast to your own conviction." - Ramakrishna Paramhansa, in conversation with 'M', The gospel of Sri Ramakrishna
"The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth.
If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion and the destruction of the others, I pity him from the bottom of my heart, and point out to him that upon the banner of every religion will soon be written in spite of resistance: "Help and not fight," "Assimilation and not Destruction," "Harmony and Peace and not Dissension." " - Swami Vivekananda, CONCLUDING ADDRESS, World Parliament of Religions - Chicago, Sept 27, 1893
You say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only,—those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. - Sri Aurobindo, From a letter to a Muslim disciple who started making violent demands which he tried to justify on “religious” grounds.
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